This feature is designed to spark your interest in researching the world of capoeira's vocabulary, history, and philosophy.

Our Capoeira Wiki-Word series invites you to research the word of the week and post your definition(s) and translations. At the end of each week, the entries will be reviewed and then summarized into a translation and a definition of the Capoeira Wiki-Word of the week.

Submit your entries in the comments section below!

This week's Capoeira Wiki-Word is:

 

Rio de Janeiro

 

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This is a nice video that shows Marrom Capoeira in their native city Rio de Janeiro.  This is a groupd that practices Capoeria de Angola.

 

Check out our comments, there's a lot of great stuff submited there. 

First the basics from Wikipedia...

 

Rio de Janeiro (English pronunciation: /riːoʊ deɪ ʒəˈnɛəroʊ/ or /ˈriːoʊ deɪ dʒəˈnɛəroʊ/; local Portuguese pronunciation: [ˈʁi.u dʒi ʒaˈnejɾu],[1] River of January), commonly referred to simply as Rio,[2] is the capital city of the State of Rio de Janeiro, the second largest city of Brazil, and the third largest metropolitan area and agglomeration in South America, boasting approximately 6.3 million people within the city proper,[3][4] making it the 6th largest in the Americas, and 26th in the world.[5]

The city was the capital of Brazil for nearly two centuries, from 1763 to 1815 during the Portuguese colonial era, 1815 to 1821 as the capital of the United Kingdom of Portugal, Brazil and Algarves, 1822 to 1960 as an independent nation. Rio is nicknamed the Cidade Maravilhosa or "Marvelous City."

Rio de Janeiro represents the second largest GDP in the country[6] (and 30th largest in the world in 2008),[7] estimated at about R$ 343 billion (IBGE/2008) (nearly US$ 201 billion), and is the headquarters of two major Brazilian companies – Petrobras and Vale, and major oil companies and telephony in Brazil, besides the largest conglomerate of media and communications companies in Latin America, the Globo Organizations. The home of many universities and institutes, it is the second largest center of research and development in Brazil, accounting for 17% of national scientific production – according to 2005 data.[8]

Rio de Janeiro is the most visited city in the southern hemisphere and is known for its natural settings, carnival celebrations, samba, Bossa Nova, balneario beaches[9] such as Barra da Tijuca, Copacabana, Ipanema, and Leblon. Some of the most famous landmarks in addition to the beaches include the giant statue of Christ the Redeemer ('Cristo Redentor') atop Corcovado mountain, named one of the New Seven Wonders of the World; Sugarloaf mountain (Pão de Açúcar) with its cable car; the Sambódromo, a permanent grandstand-lined parade avenue which is used during Carnival; and Maracanã Stadium, one of the world's largest football stadiums. The 2016 Summer Olympics will take place in Rio de Janeiro, which will mark the first time a South American city hosts the event.[10] Rio's Maracanã Stadium will also host the final match for 2014 FIFA World Cup.[11] Rio de Janeiro will also host World Youth Day in 2013.[12]

 

From FICA's blog...

The book "Afro-Latin America, 1800 -2000" by George Reid Andrews is an excellent overview of the history of the African Diaspora in Latin America, including the Caribbean.

Here is a little of what Andrews has to say about capoeira:

This was the martial art of capoeira, a combination of dance and kick-boxing based on Angolan antecedents and developed into a distinctly New World discipline and aesthetic by African slaves. The term and the phenomenon first appeared in Brazilian documents in the 1770s. By the 1790s and early 1800s, capoeiristas were organizing themselves into the maltas, or gangs, that became as much a part of nineteenth-century urban life in Brazil…

 

… the capoeira gangs were entirely male and based on rigorous codes of secrecy and loyalty to the group. Betrayal of the code meant harsh punishment, up to and including death… capoeira was closely tied to seaports and the sea...

 

… capoeira gangs in Rio de Janeiro sought to acquire control over the hiring of dockworkers in the port. Frustrated in their effort, they turned to protection rackets and other forms of criminal activity, dividing the city into small fiefdoms and fighting violent turf wars against each other. The gangs somewhat rehabilitated their public image in 1828, when they joined forces with the army to defeat a mutiny by German and Irish mercenaries. During the second half of the century they sought to establish patron-client ties with powerful protectors by hiring themselves out as bodyguards and “enforcers” of important politicians and businessmen. But… the violence of the intergang struggles provoked intensifying police repression and the eventual outlawing in 1890 of “the exercise of agility and corporal dexterity known as capoeira.”

and later in the book:

Brazilian authorities undertook a similar war against capoeira, which was outlawed by federal statute in 1890. In Rio de Janeiro, police arrested more than 600 suspected capoeiristas and sent them to the penal colony on the far offshore island of Fernando de Noronha. Organized capoeira gangs were eliminated from the capital, and from all Brazilian cities except Salvador, where police repression continued through the 1920s and 1930s. According to elderly practitioners of the sport, the police would tie captured capoeiristas to horses and drag them through the streets at full gallop back to police headquarters. As a result, they jokingly recall, they always practiced near police stations so that, if arrested, they would be dragged a shorter distance.

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